Irenaeus on Applying Worldly Resources to Spiritual Ends

The writings of Irenaeus offer a unique lens through which to examine the intersection of earthly possessions and spiritual growth. He provides insights into how resources acquired, even through less-than-righteous means, can be transformed into instruments of righteousness when applied to furthering the Kingdom of God.

Redeeming Property from "Strange Hands"

Irenaeus addresses the idea of possessing property that might be considered as coming from "strange hands." He clarifies that this doesn't imply the world isn't God's possession, but rather acknowledges that we often receive gifts and resources from those who don't acknowledge God. He draws a parallel to the Israelites receiving gifts from the Egyptians, who "knew not God." (Source: 1739749258570-eotm94-anf01.txt)

But thus do I say, "from strange hands," not as if the world were not God's possession, but that we have gifts of this sort, and receive them from others, in the same way as these men had them from the Egyptians who knew not God; and by means of these same do we erect in ourselves the tabernacle of God: for God dwells in those who act uprightly… (Source: 1739749258570-eotm94-anf01.txt)

Irenaeus suggests these resources can be used to "erect in ourselves the tabernacle of God," signifying that righteous actions and the proper use of possessions can create a spiritual dwelling place for God within individuals. This highlights the transformative power of intentionality and the capacity to dedicate worldly goods to sacred purposes.

The Tabernacle of God and the Mammon of Unrighteousness

Irenaeus references the teaching of using "the mammon of unrighteousness" to "make...friends" who "may receive you into eternal tabernacles." (Source: 1739749258570-eotm94-anf01.txt) This seemingly paradoxical concept speaks to the potential for turning ill-gotten gains or resources acquired before conversion into tools for eternal benefit.

For whatsoever we acquired from unrighteousness when we were heathen, we are proved righteous, when we have become believers, by applying it to the Lord's advantage. (Source: 1739749258570-eotm94-anf01.txt)

This implies a redemptive quality in dedicating such resources to acts of charity, service, and the building up of the community of faith. Irenaeus emphasizes that using what was once tainted by unrighteousness for righteous purposes is a demonstration of genuine transformation.

The Example of the Exodus

Irenaeus connects this idea of redeeming resources to the Exodus story. He views the Israelite's departure from Egypt, laden with the wealth they received from the Egyptians, as a "type and image of the exodus of the Church which should take place from among the Gentiles." (Source: 1739749258570-eotm94-anf01.txt)

This suggests that the Church, like the Israelites, can draw upon the resources of the world, even those acquired through questionable means in the past, to build God's kingdom and fulfill His purposes. The Exodus serves as a powerful metaphor for liberation and the repurposing of earthly wealth for spiritual ends.

Conclusion

Irenaeus’ perspective encourages a thoughtful approach to material possessions. Rather than viewing wealth as inherently good or evil, he emphasizes the use to which it is put. He challenges believers to consider how their resources, regardless of their origin, can be dedicated to serving God and building up His kingdom, ultimately transforming "the mammon of unrighteousness" into a pathway to "eternal tabernacles."